1970STUDIA ISLAMIKAOpen access

Fiqh, Women and Human Rights: Competing Methodologies

Ajmand Ahmad

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Abstract

This paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.640

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This paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.640

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Available abstract

This paper attempts to, firstly, examine in some depth various writers' investigations into Islam, women and human rights. Secondly, and more importantly, it attemps provide a clear conceptual framework within which to articulate a foundation for the subject in the future. Such a re-conceptualisation is necessary to anchor future attempts at law reform within an Islamic jurisprudential heritage. By re-locating the debate within the Islamic heritage, any articulation of human rights and Muslim women will have the authority of a fiqh-inspired methodology. For muslim women engaged in the struggle for human rights, such a strategy will be more successful than either employing secular "Western" feminist discourse or by claiming the right to interpret the original Islamic sources whilst ignoring fiqh history, methodology and terminology.DOI: 10.15408/sdi.v10i1.640

Key concepts: Fiqh, Articulation (sociology), Terminology, Human rights, Islam, Subject (documents), Jurisprudence, Sociology

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