2006•Journal for the Study of Religion Nature and CultureRequires access

Gender and Ecofeminism

Anne Marie Dalton

Open publisher page 0 citations

Abstract

In this article I explore the implications of feminist and gender approaches for development for ecofeminism, especially religious ecofeminism. I base my discussion primarily on my experience of conducting gender analysis for a development project in China and Vietnam.1 My purpose is to explore the religious questions that were raised for me in this concrete (and not explicitly religious) context. I conclude (1) that religious ecofeminism can gain insight from the concrete data supplied by gender analysis; attention to the actual day to day roles of men and women not only tests accepted theories but also raises new concerns and challenges that must be taken seriously within the ecofeminist agenda, and (2) that the concrete data of my experience suggest that a religious ecofeminism relevant to the poor of the developing world (or perhaps poor anywhere) must focus primarily on an agenda for the so-called developed world.

About this research paper

What this paper is about

In this article I explore the implications of feminist and gender approaches for development for ecofeminism, especially religious ecofeminism. I base my discussion primarily on my experience of conducting gender analysis for a development project in China and Vietnam.1 My purpose is to explore the religious questions that were raised for me in this concrete (and not explicitly religious) context. I conclude (1) that religious ecofeminism can gain insight from the concrete data supplied by gender analysis; attention to the actual day to day roles of men and women not only tests accepted theories but also raises new concerns and challenges that must be taken seriously within the ecofeminist agenda, and (2) that the concrete data of my experience suggest that a religious ecofeminism relevant to the poor of the developing world (or perhaps poor anywhere) must focus primarily on an agenda for the so-called developed world.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

In this article I explore the implications of feminist and gender approaches for development for ecofeminism, especially religious ecofeminism. I base my discussion primarily on my experience of conducting gender analysis for a development project in China and Vietnam.1 My purpose is to explore the religious questions that were raised for me in this concrete (and not explicitly religious) context. I conclude (1) that religious ecofeminism can gain insight from the concrete data supplied by gender analysis; attention to the actual day to day roles of men and women not only tests accepted theories but also raises new concerns and challenges that must be taken seriously within the ecofeminist agenda, and (2) that the concrete data of my experience suggest that a religious ecofeminism relevant to the poor of the developing world (or perhaps poor anywhere) must focus primarily on an agenda for the so-called developed world.

Key concepts: Ecofeminism, Context (archaeology), China, Sociology, Gender studies, Environmental ethics, Political science, Geography

Related papers

Back to paper searchBrowse research topicsOriginal source
Gender and Ecofeminism — Research Paper | ScholarLens