1999Kagaku tetsugakuOpen access

Perception, Intentionality and Self-Reference

Kenichi Fukui

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Abstract

According to J. R. Searle's account of perception developed in his book Intentionality, perception is "causally self-referential, " in the sense that the representative content of a perceptual experience involves reference to that very experience. This claim is untenable, and it derives from a failure to draw a sharp distinction between the representative contents of Intentional states and their conditions of satisfaction. An account of Intentional states can accommodate the alleged self-referentiality of perception without commitment to Searle's treatment of it, and given a proper treatment, it can be shown that the representative contents of perceptual experiences are not self-referential in the properly semantical sense.

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According to J. R. Searle's account of perception developed in his book Intentionality, perception is "causally self-referential, " in the sense that the representative content of a perceptual experience involves reference to that very experience. This claim is untenable, and it derives from a failure to draw a sharp distinction between the representative contents of Intentional states and their conditions of satisfaction. An account of Intentional states can accommodate the alleged self-referentiality of perception without commitment to Searle's treatment of it, and given a proper treatment, it can be shown that the representative contents of perceptual experiences are not self-referential in the properly semantical sense.

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Available abstract

According to J. R. Searle's account of perception developed in his book Intentionality, perception is "causally self-referential, " in the sense that the representative content of a perceptual experience involves reference to that very experience. This claim is untenable, and it derives from a failure to draw a sharp distinction between the representative contents of Intentional states and their conditions of satisfaction. An account of Intentional states can accommodate the alleged self-referentiality of perception without commitment to Searle's treatment of it, and given a proper treatment, it can be shown that the representative contents of perceptual experiences are not self-referential in the properly semantical sense.

Key concepts: Intentionality, Perception, Psychology, Cognitive psychology, Epistemology, Social psychology, Philosophy, Neuroscience

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