2002Toronto Journal of TheologyRequires access

Confession and Confessions

John Webster

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Abstract

This paper addresses some fundamental theological questions about the nature and function of creeds and confessions in the life of the church. The basic positive claim here is that creeds and confessional formulae properly emerge out of one of the primary and defining activities of the church, the act of confession. In that act, which is constantly to characterize the life of the church, the church binds itself to the gospel. Confession is the act of astonished, fearful and grateful acknowledgment that the gospel is the one word by which to live and die; in making its confession, the church lifts up its voice to do what it must do—speak with amazement of the goodness and truth of the gospel and the gospel's God. Creeds and confessional formulae exist to promote that act of confession: to goad the church towards it, to shape it, to tie it to the truth, and so to perpetuate the confessional life and activity of the Christian community. In this way, creeds and confessional formulae are the servants of the gospel in the church.

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What this paper is about

This paper addresses some fundamental theological questions about the nature and function of creeds and confessions in the life of the church. The basic positive claim here is that creeds and confessional formulae properly emerge out of one of the primary and defining activities of the church, the act of confession. In that act, which is constantly to characterize the life of the church, the church binds itself to the gospel. Confession is the act of astonished, fearful and grateful acknowledgment that the gospel is the one word by which to live and die; in making its confession, the church lifts up its voice to do what it must do—speak with amazement of the goodness and truth of the gospel and the gospel's God. Creeds and confessional formulae exist to promote that act of confession: to goad the church towards it, to shape it, to tie it to the truth, and so to perpetuate the confessional life and activity of the Christian community. In this way, creeds and confessional formulae are the servants of the gospel in the church.

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Available abstract

This paper addresses some fundamental theological questions about the nature and function of creeds and confessions in the life of the church. The basic positive claim here is that creeds and confessional formulae properly emerge out of one of the primary and defining activities of the church, the act of confession. In that act, which is constantly to characterize the life of the church, the church binds itself to the gospel. Confession is the act of astonished, fearful and grateful acknowledgment that the gospel is the one word by which to live and die; in making its confession, the church lifts up its voice to do what it must do—speak with amazement of the goodness and truth of the gospel and the gospel's God. Creeds and confessional formulae exist to promote that act of confession: to goad the church towards it, to shape it, to tie it to the truth, and so to perpetuate the confessional life and activity of the Christian community. In this way, creeds and confessional formulae are the servants of the gospel in the church.

Key concepts: Confession (law), Confessional, Gospel, Theology, Philosophy, Church history, Law, Political science

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