Critical Dialogues: Habermasian Social Theory and International Relations
Alexander Anievas
Abstract
Alexander Anievas
Abstract
The works of Jürgen Habermas have been a theoretical inspiration for many students of international relations (IR). To date, however, the majority of critical IR approaches drawing from the Habermasian perspective have done so on purely philosophical grounds. This article will thus explore the utility of the social-theoretical aspects of Habermas's work for critical inquiries into world politics. To this end, it will examine four main elements of his work: the theory of communicative action; public sphere; lifeworld/system architecture; and discourse ethics. It will be argued that adopting the Habermasian conceptual apparatus provides a social-theoretical route to explaining the contradictory and often paradoxical nature of international relations in the epoch of ‘globalisation’. While various constructivist approaches to IR have recently offered more socially-oriented applications of Habermas's theoretical framework, the majority of these studies have done so from predominately non-critical standpoints. This article will thus seek to explore the utility of Habermas's work in offering a critical social theory of world politics.
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The works of Jürgen Habermas have been a theoretical inspiration for many students of international relations (IR). To date, however, the majority of critical IR approaches drawing from the Habermasian perspective have done so on purely philosophical grounds. This article will thus explore the utility of the social-theoretical aspects of Habermas's work for critical inquiries into world politics. To this end, it will examine four main elements of his work: the theory of communicative action; public sphere; lifeworld/system architecture; and discourse ethics. It will be argued that adopting the Habermasian conceptual apparatus provides a social-theoretical route to explaining the contradictory and often paradoxical nature of international relations in the epoch of ‘globalisation’. While various constructivist approaches to IR have recently offered more socially-oriented applications of Habermas's theoretical framework, the majority of these studies have done so from predominately non-critical standpoints. This article will thus seek to explore the utility of Habermas's work in offering a critical social theory of world politics.
Key concepts: Communicative action, Lifeworld, Sociology, Critical theory, Epistemology, Discourse ethics, International relations, Politics