1990•The University of QueenslandRequires access

A system of assassination : the MacIntyre River Frontier 1837-1850

Mark Copland

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Abstract

The Great Australian Silence regarding Aboriginal - white relations in Australian described by W.E.H. Starmer in 1968 has been well and truly broken.1 Until 1970's Aborigines had been regarded as something of a melancholy anthtopological footnote2 - a tragic but essentially insignificant part of Australian history. The establishment of Australian Institute of Aboriginal Affairs (1960) and Social Science Research Council of Aborigines in Australian Society Project (1963) were part of beginning of process of breaking the silence. Although orientated towards anthtopological and linguistic research, project was to make a contribution to of Aboriginal - European relations. C.D. Rowley's The Destruction of Aboriginal Society published in 1970 was first part of his trilogy Aboriginal Policy and Practice. In this influential volume Rowley attempted to give an overview of Aboriginal-white relations since 1788. Rowley and other historians such as Henry Reynolds concentrated on frontier, racial attitudes and government policy.' Attwood has termed these earlier histories oppositional .4 They helped to challenge notion that Australia had been peacefully settled, without any resistance from Aboriginal people. While they provided a useful launching pad for further research, they displayed some weaknesses in approach. The critique was basically Eurocentric, treating Aborigines as an undifferentiated mass5 and seeking to explain Aboriginal - European relations from perspective of new settlers. Emanating from this first type of contact history a more detailed and sophisticated approach emerged. Raymond Evans strongly argued centrality of violent conflict in settlement of colonial Queensland in Exclusion, Exploitation and Extermination which was first published in 1975. He detailed racial stereotypes of the Aborigine present in colonial Queensland and their impact on early race relations and also dealt with black resistance in a thorough-going way for first time, beginning to address problems of gender and race.6 …………………………………….

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The Great Australian Silence regarding Aboriginal - white relations in Australian described by W.E.H. Starmer in 1968 has been well and truly broken.1 Until 1970's Aborigines had been regarded as something of a melancholy anthtopological footnote2 - a tragic but essentially insignificant part of Australian history. The establishment of Australian Institute of Aboriginal Affairs (1960) and Social Science Research Council of Aborigines in Australian Society Project (1963) were part of beginning of process of breaking the silence. Although orientated towards anthtopological and linguistic research, project was to make a contribution to of Aboriginal - European relations. C.D. Rowley's The Destruction of Aboriginal Society published in 1970 was first part of his trilogy Aboriginal Policy and Practice. In this influential volume Rowley attempted to give an overview of Aboriginal-white relations since 1788. Rowley and other historians such as Henry Reynolds concentrated on frontier, racial attitudes and government policy.' Attwood has termed these earlier histories oppositional .4 They helped to challenge notion that Australia had been peacefully settled, without any resistance from Aboriginal people. While they provided a useful launching pad for further research, they displayed some weaknesses in approach. The critique was basically Eurocentric, treating Aborigines as an undifferentiated mass5 and seeking to explain Aboriginal - European relations from perspective of new settlers. Emanating from this first type of contact history a more detailed and sophisticated approach emerged. Raymond Evans strongly argued centrality of violent conflict in settlement of colonial Queensland in Exclusion, Exploitation and Extermination which was first published in 1975. He detailed racial stereotypes of the Aborigine present in colonial Queensland and their impact on early race relations and also dealt with black resistance in a thorough-going way for first time, beginning to address problems of gender and race.6 …………………………………….

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Available abstract

The Great Australian Silence regarding Aboriginal - white relations in Australian described by W.E.H. Starmer in 1968 has been well and truly broken.1 Until 1970's Aborigines had been regarded as something of a melancholy anthtopological footnote2 - a tragic but essentially insignificant part of Australian history. The establishment of Australian Institute of Aboriginal Affairs (1960) and Social Science Research Council of Aborigines in Australian Society Project (1963) were part of beginning of process of breaking the silence. Although orientated towards anthtopological and linguistic research, project was to make a contribution to of Aboriginal - European relations. C.D. Rowley's The Destruction of Aboriginal Society published in 1970 was first part of his trilogy Aboriginal Policy and Practice. In this influential volume Rowley attempted to give an overview of Aboriginal-white relations since 1788. Rowley and other historians such as Henry Reynolds concentrated on frontier, racial attitudes and government policy.' Attwood has termed these earlier histories oppositional .4 They helped to challenge notion that Australia had been peacefully settled, without any resistance from Aboriginal people. While they provided a useful launching pad for further research, they displayed some weaknesses in approach. The critique was basically Eurocentric, treating Aborigines as an undifferentiated mass5 and seeking to explain Aboriginal - European relations from perspective of new settlers. Emanating from this first type of contact history a more detailed and sophisticated approach emerged. Raymond Evans strongly argued centrality of violent conflict in settlement of colonial Queensland in Exclusion, Exploitation and Extermination which was first published in 1975. He detailed racial stereotypes of the Aborigine present in colonial Queensland and their impact on early race relations and also dealt with black resistance in a thorough-going way for first time, beginning to address problems of gender and race.6 …………………………………….

Key concepts: Frontier, Trilogy, Settlement (finance), Colonialism, Silence, White (mutation), Government (linguistics), Sociology

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