2013OpenCommons - UConn (University of Connecticut)Open access

The Epistemology of Intuition and Seemings

Paul Silva

Open full text 0 citations

Abstract

Rationalism is the view that intuitions are a defeasible source of non-inferential justification. The first part of this dissertation is an exposition and defense of this view. I begin with an account of what it is for a proposition to seem true, arguing that seemings are a sui generis, irreducible propositional attitude that is importantly related to, yet distinct from, perceptual, memorial, and introspective experiences. I then defend the view that intuitions are seemings of a certain sort. I argue that seemings generally, and thus intuitions in particular, are a defeasible source of non-inferential justification, and I defend the epistemic value of seemings and intuitions against various objections. The second part of my dissertation assesses a familiar argument in defense of the epistemic value of intuitions. Roughly, the argument goes like this: “to have an argument which gives us a reason to reject the epistemic value of intuitions, one must rely on intuitions as though they had epistemic value. Thus, such arguments are self-defeating and are therefore unable to give us a reason to reject the epistemic value of intuitions.” Against this, I argue that some self-defeating arguments can give us a reason to not believe in the epistemic value of intuitions. I conclude my dissertation by addressing certain puzzles raised by the phenomenon of self-defeating arguments.

Open-access reader

About this research paper

What this paper is about

Rationalism is the view that intuitions are a defeasible source of non-inferential justification. The first part of this dissertation is an exposition and defense of this view. I begin with an account of what it is for a proposition to seem true, arguing that seemings are a sui generis, irreducible propositional attitude that is importantly related to, yet distinct from, perceptual, memorial, and introspective experiences. I then defend the view that intuitions are seemings of a certain sort. I argue that seemings generally, and thus intuitions in particular, are a defeasible source of non-inferential justification, and I defend the epistemic value of seemings and intuitions against various objections. The second part of my dissertation assesses a familiar argument in defense of the epistemic value of intuitions. Roughly, the argument goes like this: “to have an argument which gives us a reason to reject the epistemic value of intuitions, one must rely on intuitions as though they had epistemic value. Thus, such arguments are self-defeating and are therefore unable to give us a reason to reject the epistemic value of intuitions.” Against this, I argue that some self-defeating arguments can give us a reason to not believe in the epistemic value of intuitions. I conclude my dissertation by addressing certain puzzles raised by the phenomenon of self-defeating arguments.

Why it matters

A significance statement is not available in the OpenAlex record.

Key contribution

A contribution statement is not available in the OpenAlex record.

Method / approach

Method details are not available in the OpenAlex metadata.

Main findings

Findings are not separately available in the OpenAlex metadata.

Limitations

Limitations are not available in the OpenAlex metadata.

Applications

Application details are not available in the OpenAlex metadata.

Available abstract

Rationalism is the view that intuitions are a defeasible source of non-inferential justification. The first part of this dissertation is an exposition and defense of this view. I begin with an account of what it is for a proposition to seem true, arguing that seemings are a sui generis, irreducible propositional attitude that is importantly related to, yet distinct from, perceptual, memorial, and introspective experiences. I then defend the view that intuitions are seemings of a certain sort. I argue that seemings generally, and thus intuitions in particular, are a defeasible source of non-inferential justification, and I defend the epistemic value of seemings and intuitions against various objections. The second part of my dissertation assesses a familiar argument in defense of the epistemic value of intuitions. Roughly, the argument goes like this: “to have an argument which gives us a reason to reject the epistemic value of intuitions, one must rely on intuitions as though they had epistemic value. Thus, such arguments are self-defeating and are therefore unable to give us a reason to reject the epistemic value of intuitions.” Against this, I argue that some self-defeating arguments can give us a reason to not believe in the epistemic value of intuitions. I conclude my dissertation by addressing certain puzzles raised by the phenomenon of self-defeating arguments.

Key concepts: Epistemology, Philosophy, Skepticism, Intuition, Value (mathematics), Introspection, Philosophy of science, Defeasible estate

Related papers

Back to paper searchBrowse research topicsOriginal source
The Epistemology of Intuition and Seemings — Research Paper | ScholarLens