2013Unpublished venueRequires access

Socially Engaged Buddhism

Christopher S. Queen

Open publisher page 13 citations

Abstract

This chapter examines a sampling of the beliefs and practices to ascertain whether there are emerging patterns that link the otherwise independent, globally dispersed movements of engaged Buddhism. The rise of socially engaged Buddhism since the middle of the last century has been intensively documented and analyzed by scholars for more than 30 years. The doctrines of suffering (dukkha) and action-rebirth (karma-sasāra), and the moral guidelines known as Five Precepts (pañcasila), may be taken as markers of the philosophical breadth and depth of the new Buddhism, and of its readiness to enter into dialogue with philosophies and theologies beyond its borders.

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What this paper is about

This chapter examines a sampling of the beliefs and practices to ascertain whether there are emerging patterns that link the otherwise independent, globally dispersed movements of engaged Buddhism. The rise of socially engaged Buddhism since the middle of the last century has been intensively documented and analyzed by scholars for more than 30 years. The doctrines of suffering (dukkha) and action-rebirth (karma-sasāra), and the moral guidelines known as Five Precepts (pañcasila), may be taken as markers of the philosophical breadth and depth of the new Buddhism, and of its readiness to enter into dialogue with philosophies and theologies beyond its borders.

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OpenAlex reports 13 citations for this work. Citation counts describe recorded attention and do not establish research quality.

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Available abstract

This chapter examines a sampling of the beliefs and practices to ascertain whether there are emerging patterns that link the otherwise independent, globally dispersed movements of engaged Buddhism. The rise of socially engaged Buddhism since the middle of the last century has been intensively documented and analyzed by scholars for more than 30 years. The doctrines of suffering (dukkha) and action-rebirth (karma-sasāra), and the moral guidelines known as Five Precepts (pañcasila), may be taken as markers of the philosophical breadth and depth of the new Buddhism, and of its readiness to enter into dialogue with philosophies and theologies beyond its borders.

Key concepts: Buddhism, Karma, Action (physics), Sociology, Epistemology, Religious studies, Environmental ethics, Philosophy

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