2001Outlines Critical Practice StudiesOpen access

“That world is not for me”: Constructing a personal sense of opposition against school obligations

Claudia Lucy Saucedo Ramos

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Abstract

This study contributes to the contemporary discussion on school drop-out. Based on ethnographic materials I analyze the life contexts of working-class families in Mexico. Two case-stories from these materials on school drop-outs are presented and analyzed here. These two young people constructed narrative self-understandings and orientations about their lives and school drop-out in which they describe their experiences of school as a way to participate in "multiple worlds" across different social contexts in search of more rewarding life options than school. Confronted with collective cultural meanings about school, children and teenagers are able to construct a personal sense legitimating or resisting these collective meanings. This is occurring in a situation where important changes are taking place across generations concerning the meaning of school resulting from historical, economical and national changes and from the ways in which people use and enact collective cultural meanings about school. I argue for a reevaluation of the forms of participation of working class families and children in school. And I conclude that we need to replace the predominant disconnected understanding of the value of school learning and school knowledge with an understanding of the meaning of school in children's and teenagers' participation across different contexts with different relations to others.

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This study contributes to the contemporary discussion on school drop-out. Based on ethnographic materials I analyze the life contexts of working-class families in Mexico. Two case-stories from these materials on school drop-outs are presented and analyzed here. These two young people constructed narrative self-understandings and orientations about their lives and school drop-out in which they describe their experiences of school as a way to participate in "multiple worlds" across different social contexts in search of more rewarding life options than school. Confronted with collective cultural meanings about school, children and teenagers are able to construct a personal sense legitimating or resisting these collective meanings. This is occurring in a situation where important changes are taking place across generations concerning the meaning of school resulting from historical, economical and national changes and from the ways in which people use and enact collective cultural meanings about school. I argue for a reevaluation of the forms of participation of working class families and children in school. And I conclude that we need to replace the predominant disconnected understanding of the value of school learning and school knowledge with an understanding of the meaning of school in children's and teenagers' participation across different contexts with different relations to others.

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Available abstract

This study contributes to the contemporary discussion on school drop-out. Based on ethnographic materials I analyze the life contexts of working-class families in Mexico. Two case-stories from these materials on school drop-outs are presented and analyzed here. These two young people constructed narrative self-understandings and orientations about their lives and school drop-out in which they describe their experiences of school as a way to participate in "multiple worlds" across different social contexts in search of more rewarding life options than school. Confronted with collective cultural meanings about school, children and teenagers are able to construct a personal sense legitimating or resisting these collective meanings. This is occurring in a situation where important changes are taking place across generations concerning the meaning of school resulting from historical, economical and national changes and from the ways in which people use and enact collective cultural meanings about school. I argue for a reevaluation of the forms of participation of working class families and children in school. And I conclude that we need to replace the predominant disconnected understanding of the value of school learning and school knowledge with an understanding of the meaning of school in children's and teenagers' participation across different contexts with different relations to others.

Key concepts: Opposition (politics), Ethnography, Narrative, Sociology, Meaning (existential), Value (mathematics), Construct (python library), Social worlds

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