Mark Twain's racial attitudes as related in his works to shifting patterns in tone
John William Miller
Abstract
John William Miller
Abstract
Mark Twain's attitudes toward non-whites are seen to be thinly spread throughout the content of much of his published material. Because of this and because these attitudes are often vague and inconsistent, they are not easily explained. However, one overall pattern to these views seems to be evident. Twain most often vacillates between two extreme views or dual myths pertaining to a given race. These views generally represent popular myths current in Twain's own time, such as the myth of hereditary evil in Negro "blood," and the myth of white supremacy. Twain's affinities for and conflicts between such unrealistic extremes prevail; he seldom takes a center position.
A significance statement is not available in the OpenAlex record.
A contribution statement is not available in the OpenAlex record.
Method details are not available in the OpenAlex metadata.
Findings are not separately available in the OpenAlex metadata.
Limitations are not available in the OpenAlex metadata.
Application details are not available in the OpenAlex metadata.
Mark Twain's attitudes toward non-whites are seen to be thinly spread throughout the content of much of his published material. Because of this and because these attitudes are often vague and inconsistent, they are not easily explained. However, one overall pattern to these views seems to be evident. Twain most often vacillates between two extreme views or dual myths pertaining to a given race. These views generally represent popular myths current in Twain's own time, such as the myth of hereditary evil in Negro "blood," and the myth of white supremacy. Twain's affinities for and conflicts between such unrealistic extremes prevail; he seldom takes a center position.
Key concepts: Tone (literature), Art, History, Psychology, Literature